CONTRADICTIONS in the Qur’an
1. Creation: The biblical Genesis account says God created all in six days (see Genesis 1:1 - 2:2). The Quran, however, has a real problem here as Surah 41:9, 10, 12 have a total of eight days of creation (4+2+2=8) Meanwhile, Surah 10:3 gives the total number of days of creation as six. This is a problem of self-contradiction.
2. Pharaoh: According to the Quran (Surah 7:120-125) Pharaoh used crucifixion in dealing with the sorcerers - a practice which historical evidence gives no precedent to before the Babylonian Empire. This is once again a problem of historical compression. In sura 7:124 we find Pharoah admonishing his sorcerers because they believe in the superiority of Moses's power over theirs. Pharoah threatens them with cutting off their hands and feet on opposite sides, and then says they will all die on the cross. But their were no crosses in those days. Crucifixion was first practised by the Phoenicians and the Carthaginians and then borrowed extensively by the Romans close to the time of Christ, 1700 years after Pharaoh!
3. The Golden Calf: According to the Quran (Surah 20:90-100)a Samaritan helped the Israelites build the golden calf, and it mooed after coming out of the fire. In reality, Samaritans did not exist as a people until at least 1000 years after the time of the Moses and the Israelite exodus from Egypt. Again a problem of historical compression. The Qur'an says that the calf worshipped by the Israelites at mount Horeb was molded by a Samaritan (sura 20:85-87, 95-97). Yet the term 'Samaritan' was not coined until 722 B.C., which is several hundred years after the events recorded in Exodus. Thus, the Samaritan people could not have existed during the life of Moses, and therefore, could not have been responsible for molding the calf.
4. Judaism: According to the Quran (Surah 9:30) the Jews believe that Ezra is the Son of God - the Messiah. This never has been a tenet of Judaism. This is a clear problem of distorted knowledge of other religions and historical fact.
5. Alexander the Great: According to the Quran (Surah 18:89-98) Alexander the Great was a devout Muslim and lived to a ripe old age. Historical records however show that Alexander the Great died young at 33 years of age (b. 356 B.C. - d. 323 B.C.), and believed he was divine, forcing others to recognize him as such. In India on the Hyphasis River (now Beas) Alexander erected twelve altars to twelve Olympian gods. Once again the Quran shows errors in historical and religious fact. In sura 18:86 it states, "Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a people: We said: O Dhu al Qarnayn! Either punish them,or treat them with kindness." It is well known that only the superstitious in the age of Muhammad believed that the sun would set in a muddy spring.
6. The Trinity: According to the Quran (Surah 5:116, 5:73-75) the Christians believe in "three Gods" - Father, Mother, and Son. This shows the influence of heretical 'Christian' sects in central Arabia at the time of Muhammad. In contrast, Christianity has always distinctly stated that the Trinity is the Father, Son, and Holy Spirit. The teaching of the Quran on the Trinity has undoubtedly led to confusion among
many Muslims on what the Bible (and thus Christianity) teaches about the Triune God.
7. Mary: According to the Quran (Surah 19:28, 3:33-36), Mary, the mother of Jesus, was the daughter of Imran or Amram, the father of Moses and Aaron. Mary is also said to be the sister of Moses and Aaron. Clearly Muhammad confused Mary with Miriam.
A second interesting point about Mary is the story of the date palm speaking and offering its fruit to her (Surah 19:23). This legend is easily traced to similar legends found in the apocryphal "Protoevangelium of James" the "Pseudo-Matthew" and "the Gospel of the Nativity of Mary" all of which have been dated to the fourth to sixth centuries, and were again believed by the sects found in Arabia. (More indepth information on Quranic sources may be found in Rev. W. St. Clair Tisdall's The Religion of the Crescent).
And they even roped Jesus into all the forgery and falsehood The name for Jesus in the Qur'an is given as "Issa." Yet this is incorrect. Issa is the Arabic equivalent of Esau, the name for the twin brother of Jacob. The correct Arabic name for Jesus would be Yesuwa, similar to the Hebrew Yeshuwa, yet the supposedly "all-knowing" Qur'an has no mention of it.
Thank God I did some Geography many years ago. I recognized the idiocy in this veerse immediately i read it in the Koran Suras16:15; 21:31; 31:10; 78:6-7; 88:19 tell us that God placed (threw down) mountains on the earth like tent pegs to keep the earth from shaking. For pre-scientific man this would sound logical, since mountains are large and therefore, their weight would have seemingly, a stabilizing effect on the earth. Yet we now know this logic to be quite inaccurate. Mountains do not render the earth's crust stable. In fact, the very existence of mountains is evidence of instability in the earth's crust, as they are found and pushed up by the colliding of tectonic plates (i.e. the migration of Arabia toward Iran has resulted in the Zagros range, France pushing against Italy produced the Alps, and the Indian plate nudging Tibet has given us the Himalayas).
1. Sura 16:66 mentions that cow's milk comes from between the excrement and the blood of the cow's abdomen. What does this mean?
2. In sura 16:69 we are told that honey, which gives healing, comes out of the bees abdomen. Again, what does it mean that honey comes out of a bees abdomen?
3. sura 6:38 says that all animals and flying beings form communities, like humans. I would like to ask whether this includes spiders, where in some species the female eats the male after mating has taken place. Is that a community like ours?
4. sura 17:1 says Muhammad went to the "farthest Mosque" during his journey by night (the Mi'raj), which Muslims explain was the Dome of the Rock mosque, in Jerusalem. But there was no mosque in Jerusalem during the life of Muhammad, and the Dome of the Rock was not built until 690 C.E., by the Amir 'Abd al Malik, a full 58 years after Muhammad's death! There was not even a temple in existence at that time. The temple of Jerusalem had been destroyed by Titus 570 years before this vision. So what was this mosque Muhammad supposedly saw? Did he time-travel?
Meteors, and even stars are said to be missiles fired at eavesdropping Satans and jinn who seek to listen
to the reading of the Qur'an in heaven, and then pass on what they hear to men in suras 37:6-10; 55:33-35; 67:5; & 72:6-9 How are we to understand these suras? Can we believe indeed that Allah throws meteors, which are made up of carbon dioxide or iron-nickel, at non- material devils who steal a hearing at the heavenly council? And how do we explain the fact that many of earths meteors come in showers which consequently travel in parallel paths. Are we to thus understand that these parallel paths imply that the devils are all lined up in rows at the same moment?
There are many self-contradictions in the Koran, if the Muslims don't believe me, they should ask their Imams what Nasikhs are all about. Even Muslim scholars worldwide are still getting their headaches from it. Come to Christ and He will give you rest. grin
1. In sura 2:142-144, we find the change of the Qibla, the direction of prayer from Mecca to Jerusalem, and back to Mecca.
2. The inheritance laws in suras 4:7; & 2:180, provides an equal share for women and men, and then is doubled for men in sura4:11.
3. The change of night prayers from a full night in sura 73:2-4, to a half or less, or whatever was easy to do in sura 73:20.
4. The change of punishment for adulteresses, beginning with life imprisonment, found in sura 4:15, and then changed to 100 strokes by flogging, according to sura 24:2. Remember that these two examples make no mention of the previous 'missing' aya which prescribes the stoning for those who commit adultery. It is also interesting to note that Homosexuals were let off if they repented, according to sura 4:16, though this same allowance was not given for heterosexuals.
5. The change of the retaliation laws where retaliation for the crime (murder) was confined to people of equal rank (i.e. slave for slave) in sura 2:178, then it was to be carried out only against the murderer by the heir, sura 17:33 (note: Ali adds Qisas and forgiving to the Arabic).
6. The change of the days of creation from 6 (7:54; 25:59) to 8 (41:9- 12).
7. The change of the hierarchy of prophets, where they were initially equal (suras 3:84;2:285;2:136) and then some are elevated above the others, sura 2;253 (see Ali's note:289).
8. The changes in intercession; at first done by angels and Muhammad (suras 42:5; 24:62), and then were not acceptable to Allah (suras 74:48; 63:5; 34:23).
9. The Sword verses: the Call to "fight and slay the pagan (idolaters) wherever you find them" (sura 9:5); or "strike off their heads in battle" (sura 47:5); or "make war on the unbeliever in Allah, until they pay tribute" (sura 9:29); or "Fight then, until the religion be all of it Allah's" (sura 8:39); or "a grievous penalty against those who reject faith" (sura 9:3). These all contradict "There is no compulsion in religion" (sura 2:256).
10. Sura 2:184 first allows a rich man to buy himself out of the fast by feeding an indigent. The following verse (185) allows no compensation.
11. Widows were to keep themselves apart for 4 months and 10 days after their husband's death (sura 2:234), which is then changed to one year (2:240).
12. Sura 2:106 contradicts sweeping changes which follow: in the Qibla (vss.115,177,124-151), pilgrimage rites (vs.158), dietary laws (vss.168-174) law of talio (vss.178-179), in bequests (vss.180-182), the fast (vss.182-187), and the pilgrimage again (vss.196-203).
13. Sura 16:101 contradicts changes which follow in dietary laws (vss.114-119), and in the Sabbath laws (vs.124).
14. Muhammad will not forget the revelations which Allah gives him (sura 87:6-7), is then changed to withdrawing that which Allahs wills to withdraw (i.e. revelations) (17:86).
15. Allah commits himself as law to act mercifully, which implies cause and effect (sura 6:12), yet later in the same sura we find that "If Allah willed, he could have brought them all together to the guidance, Whom Allah will he sendeth astray, and whom he will he placeth on a straight path" (vss. 35 & 39).
16. Concerning predestination, in sura 57:22 we find the words, "No evil befalls on the earth, nor on your own souls but it is in a book before We bring into existence." And in sura 76:29-31 it says, ", whosoever will may choose a way unto his Lord, Yet ye will not, unless Allah willeth, He maketh whom He will to enter His mercy, " Both of these contradict sura 42:30, which states, "Whatever of misfortune striketh you, it is what your right hands have earned."
17. In sura 5:82, Pagans and Jews are considered the furthest from Muslims, while Christians are the nearest, yet in sura 5:51 & 57 Muslims are told not to have Christians as friends. Interestingly, in the same verse (51) it comments that Jews and Christians are friends, yet the only thing they have in common is their agreement on the authenticity of the Old Testament.
18. Muhammad was the first to bow down to Allah (i.e. the first Muslim) (sura 6:14,164; 39:12). Yet these passages forget that Abraham, his sons and Jacob were former Muslims (sura 2:132) as were all the earlier prophets (sura 28:52-53), and Jesus' disciples (3:52).
19. Allah curses all liars, yet permits Muhammad to break an oath (sura 66:1-2), and though Allah alone may be worshipped, he demands Satan and the angels to worship Adam, with the result that Satan is eternally punished because he refused to do so (sura 2:32).
20. An abrogation evidenced by Muslims today is the claim that the Bible (which they admit is a revealed book) has been altered and corrupted. Yet sura 10:65 reads, "There is no changing in the Words of Allah," and sura 6:33,34 reads, "There is none that can alter the decisions (revelations) of Allah."
21. In sura 17:101 we find 9 plagues (or signs), whereas in sura 7:133 only 5 are listed (note Ali's footnote no.1091 which adds the rod and leprous hand from verses 107 and 108, as well as the drought
and short crops of verse 130 as plagues, to make up the nine).
22. In sura 51:57 we find that Jinn were created to worship Allah, yet in sura 7:176 we find that the Jinn were created for Hell.
23. In sura 17:103 we are told that Pharaoh was drowned with his army, yet in sura 10:90-92, upon admitting to the power of God, he is rescued as a sign to others.
24. Angels are commanded by Allah to bow down to Adam in suras 15:29-30; 20:116, which they do, yet Allah prohibits anyone worshipping any but him (suras 4:116; 18:110).
25. Lust is condemned in sura 79:40-41, yet in sura 4:24-25 Allah permits polygamy, divorce, and the use of female slaves as concubines (one needs to ask why a man needs a concubine if not to satisfy his lust). Furthermore, for those who are faithful lust is the primary, and unlimited reward in heaven (suras 55:46-78; 56:11-39). Surely if lust is wrong on earth and hateful to a Holy God, it cannot be pleasing to him in paradise.
26. On that same note, wine is forbidden while on earth (sura 5:91), yet rivers of wine await the faithful in paradise (suras 47:15; 76:5; 83:25)
27. Muslims Jews, Christians, and Sabians are all considered saved in sura 2:62, yet in sura 3:85 only Muslims are considered saved.
28. In sura 4:157 we read that Jesus did not die, yet in sura 19:33 we read that not only did he die, but he arose again! (note: Yusuf Ali has no rebuttal here, but in his footnote no.2485 refers to sura 19:15, which repeats the same words for Yahya, and then refers the reader to sura 4:157-a vivid example of using a Nasikh verse to abrogate one which is Mansukh in order to get out of a "jam
1. Creation: The biblical Genesis account says God created all in six days (see Genesis 1:1 - 2:2). The Quran, however, has a real problem here as Surah 41:9, 10, 12 have a total of eight days of creation (4+2+2=8) Meanwhile, Surah 10:3 gives the total number of days of creation as six. This is a problem of self-contradiction.
2. Pharaoh: According to the Quran (Surah 7:120-125) Pharaoh used crucifixion in dealing with the sorcerers - a practice which historical evidence gives no precedent to before the Babylonian Empire. This is once again a problem of historical compression. In sura 7:124 we find Pharoah admonishing his sorcerers because they believe in the superiority of Moses's power over theirs. Pharoah threatens them with cutting off their hands and feet on opposite sides, and then says they will all die on the cross. But their were no crosses in those days. Crucifixion was first practised by the Phoenicians and the Carthaginians and then borrowed extensively by the Romans close to the time of Christ, 1700 years after Pharaoh!
3. The Golden Calf: According to the Quran (Surah 20:90-100)a Samaritan helped the Israelites build the golden calf, and it mooed after coming out of the fire. In reality, Samaritans did not exist as a people until at least 1000 years after the time of the Moses and the Israelite exodus from Egypt. Again a problem of historical compression. The Qur'an says that the calf worshipped by the Israelites at mount Horeb was molded by a Samaritan (sura 20:85-87, 95-97). Yet the term 'Samaritan' was not coined until 722 B.C., which is several hundred years after the events recorded in Exodus. Thus, the Samaritan people could not have existed during the life of Moses, and therefore, could not have been responsible for molding the calf.
4. Judaism: According to the Quran (Surah 9:30) the Jews believe that Ezra is the Son of God - the Messiah. This never has been a tenet of Judaism. This is a clear problem of distorted knowledge of other religions and historical fact.
5. Alexander the Great: According to the Quran (Surah 18:89-98) Alexander the Great was a devout Muslim and lived to a ripe old age. Historical records however show that Alexander the Great died young at 33 years of age (b. 356 B.C. - d. 323 B.C.), and believed he was divine, forcing others to recognize him as such. In India on the Hyphasis River (now Beas) Alexander erected twelve altars to twelve Olympian gods. Once again the Quran shows errors in historical and religious fact. In sura 18:86 it states, "Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a people: We said: O Dhu al Qarnayn! Either punish them,or treat them with kindness." It is well known that only the superstitious in the age of Muhammad believed that the sun would set in a muddy spring.
6. The Trinity: According to the Quran (Surah 5:116, 5:73-75) the Christians believe in "three Gods" - Father, Mother, and Son. This shows the influence of heretical 'Christian' sects in central Arabia at the time of Muhammad. In contrast, Christianity has always distinctly stated that the Trinity is the Father, Son, and Holy Spirit. The teaching of the Quran on the Trinity has undoubtedly led to confusion among
many Muslims on what the Bible (and thus Christianity) teaches about the Triune God.
7. Mary: According to the Quran (Surah 19:28, 3:33-36), Mary, the mother of Jesus, was the daughter of Imran or Amram, the father of Moses and Aaron. Mary is also said to be the sister of Moses and Aaron. Clearly Muhammad confused Mary with Miriam.
A second interesting point about Mary is the story of the date palm speaking and offering its fruit to her (Surah 19:23). This legend is easily traced to similar legends found in the apocryphal "Protoevangelium of James" the "Pseudo-Matthew" and "the Gospel of the Nativity of Mary" all of which have been dated to the fourth to sixth centuries, and were again believed by the sects found in Arabia. (More indepth information on Quranic sources may be found in Rev. W. St. Clair Tisdall's The Religion of the Crescent).
And they even roped Jesus into all the forgery and falsehood The name for Jesus in the Qur'an is given as "Issa." Yet this is incorrect. Issa is the Arabic equivalent of Esau, the name for the twin brother of Jacob. The correct Arabic name for Jesus would be Yesuwa, similar to the Hebrew Yeshuwa, yet the supposedly "all-knowing" Qur'an has no mention of it.
Thank God I did some Geography many years ago. I recognized the idiocy in this veerse immediately i read it in the Koran Suras16:15; 21:31; 31:10; 78:6-7; 88:19 tell us that God placed (threw down) mountains on the earth like tent pegs to keep the earth from shaking. For pre-scientific man this would sound logical, since mountains are large and therefore, their weight would have seemingly, a stabilizing effect on the earth. Yet we now know this logic to be quite inaccurate. Mountains do not render the earth's crust stable. In fact, the very existence of mountains is evidence of instability in the earth's crust, as they are found and pushed up by the colliding of tectonic plates (i.e. the migration of Arabia toward Iran has resulted in the Zagros range, France pushing against Italy produced the Alps, and the Indian plate nudging Tibet has given us the Himalayas).
1. Sura 16:66 mentions that cow's milk comes from between the excrement and the blood of the cow's abdomen. What does this mean?
2. In sura 16:69 we are told that honey, which gives healing, comes out of the bees abdomen. Again, what does it mean that honey comes out of a bees abdomen?
3. sura 6:38 says that all animals and flying beings form communities, like humans. I would like to ask whether this includes spiders, where in some species the female eats the male after mating has taken place. Is that a community like ours?
4. sura 17:1 says Muhammad went to the "farthest Mosque" during his journey by night (the Mi'raj), which Muslims explain was the Dome of the Rock mosque, in Jerusalem. But there was no mosque in Jerusalem during the life of Muhammad, and the Dome of the Rock was not built until 690 C.E., by the Amir 'Abd al Malik, a full 58 years after Muhammad's death! There was not even a temple in existence at that time. The temple of Jerusalem had been destroyed by Titus 570 years before this vision. So what was this mosque Muhammad supposedly saw? Did he time-travel?
Meteors, and even stars are said to be missiles fired at eavesdropping Satans and jinn who seek to listen
to the reading of the Qur'an in heaven, and then pass on what they hear to men in suras 37:6-10; 55:33-35; 67:5; & 72:6-9 How are we to understand these suras? Can we believe indeed that Allah throws meteors, which are made up of carbon dioxide or iron-nickel, at non- material devils who steal a hearing at the heavenly council? And how do we explain the fact that many of earths meteors come in showers which consequently travel in parallel paths. Are we to thus understand that these parallel paths imply that the devils are all lined up in rows at the same moment?
There are many self-contradictions in the Koran, if the Muslims don't believe me, they should ask their Imams what Nasikhs are all about. Even Muslim scholars worldwide are still getting their headaches from it. Come to Christ and He will give you rest. grin
1. In sura 2:142-144, we find the change of the Qibla, the direction of prayer from Mecca to Jerusalem, and back to Mecca.
2. The inheritance laws in suras 4:7; & 2:180, provides an equal share for women and men, and then is doubled for men in sura4:11.
3. The change of night prayers from a full night in sura 73:2-4, to a half or less, or whatever was easy to do in sura 73:20.
4. The change of punishment for adulteresses, beginning with life imprisonment, found in sura 4:15, and then changed to 100 strokes by flogging, according to sura 24:2. Remember that these two examples make no mention of the previous 'missing' aya which prescribes the stoning for those who commit adultery. It is also interesting to note that Homosexuals were let off if they repented, according to sura 4:16, though this same allowance was not given for heterosexuals.
5. The change of the retaliation laws where retaliation for the crime (murder) was confined to people of equal rank (i.e. slave for slave) in sura 2:178, then it was to be carried out only against the murderer by the heir, sura 17:33 (note: Ali adds Qisas and forgiving to the Arabic).
6. The change of the days of creation from 6 (7:54; 25:59) to 8 (41:9- 12).
7. The change of the hierarchy of prophets, where they were initially equal (suras 3:84;2:285;2:136) and then some are elevated above the others, sura 2;253 (see Ali's note:289).
8. The changes in intercession; at first done by angels and Muhammad (suras 42:5; 24:62), and then were not acceptable to Allah (suras 74:48; 63:5; 34:23).
9. The Sword verses: the Call to "fight and slay the pagan (idolaters) wherever you find them" (sura 9:5); or "strike off their heads in battle" (sura 47:5); or "make war on the unbeliever in Allah, until they pay tribute" (sura 9:29); or "Fight then, until the religion be all of it Allah's" (sura 8:39); or "a grievous penalty against those who reject faith" (sura 9:3). These all contradict "There is no compulsion in religion" (sura 2:256).
10. Sura 2:184 first allows a rich man to buy himself out of the fast by feeding an indigent. The following verse (185) allows no compensation.
11. Widows were to keep themselves apart for 4 months and 10 days after their husband's death (sura 2:234), which is then changed to one year (2:240).
12. Sura 2:106 contradicts sweeping changes which follow: in the Qibla (vss.115,177,124-151), pilgrimage rites (vs.158), dietary laws (vss.168-174) law of talio (vss.178-179), in bequests (vss.180-182), the fast (vss.182-187), and the pilgrimage again (vss.196-203).
13. Sura 16:101 contradicts changes which follow in dietary laws (vss.114-119), and in the Sabbath laws (vs.124).
14. Muhammad will not forget the revelations which Allah gives him (sura 87:6-7), is then changed to withdrawing that which Allahs wills to withdraw (i.e. revelations) (17:86).
15. Allah commits himself as law to act mercifully, which implies cause and effect (sura 6:12), yet later in the same sura we find that "If Allah willed, he could have brought them all together to the guidance, Whom Allah will he sendeth astray, and whom he will he placeth on a straight path" (vss. 35 & 39).
16. Concerning predestination, in sura 57:22 we find the words, "No evil befalls on the earth, nor on your own souls but it is in a book before We bring into existence." And in sura 76:29-31 it says, ", whosoever will may choose a way unto his Lord, Yet ye will not, unless Allah willeth, He maketh whom He will to enter His mercy, " Both of these contradict sura 42:30, which states, "Whatever of misfortune striketh you, it is what your right hands have earned."
17. In sura 5:82, Pagans and Jews are considered the furthest from Muslims, while Christians are the nearest, yet in sura 5:51 & 57 Muslims are told not to have Christians as friends. Interestingly, in the same verse (51) it comments that Jews and Christians are friends, yet the only thing they have in common is their agreement on the authenticity of the Old Testament.
18. Muhammad was the first to bow down to Allah (i.e. the first Muslim) (sura 6:14,164; 39:12). Yet these passages forget that Abraham, his sons and Jacob were former Muslims (sura 2:132) as were all the earlier prophets (sura 28:52-53), and Jesus' disciples (3:52).
19. Allah curses all liars, yet permits Muhammad to break an oath (sura 66:1-2), and though Allah alone may be worshipped, he demands Satan and the angels to worship Adam, with the result that Satan is eternally punished because he refused to do so (sura 2:32).
20. An abrogation evidenced by Muslims today is the claim that the Bible (which they admit is a revealed book) has been altered and corrupted. Yet sura 10:65 reads, "There is no changing in the Words of Allah," and sura 6:33,34 reads, "There is none that can alter the decisions (revelations) of Allah."
21. In sura 17:101 we find 9 plagues (or signs), whereas in sura 7:133 only 5 are listed (note Ali's footnote no.1091 which adds the rod and leprous hand from verses 107 and 108, as well as the drought
and short crops of verse 130 as plagues, to make up the nine).
22. In sura 51:57 we find that Jinn were created to worship Allah, yet in sura 7:176 we find that the Jinn were created for Hell.
23. In sura 17:103 we are told that Pharaoh was drowned with his army, yet in sura 10:90-92, upon admitting to the power of God, he is rescued as a sign to others.
24. Angels are commanded by Allah to bow down to Adam in suras 15:29-30; 20:116, which they do, yet Allah prohibits anyone worshipping any but him (suras 4:116; 18:110).
25. Lust is condemned in sura 79:40-41, yet in sura 4:24-25 Allah permits polygamy, divorce, and the use of female slaves as concubines (one needs to ask why a man needs a concubine if not to satisfy his lust). Furthermore, for those who are faithful lust is the primary, and unlimited reward in heaven (suras 55:46-78; 56:11-39). Surely if lust is wrong on earth and hateful to a Holy God, it cannot be pleasing to him in paradise.
26. On that same note, wine is forbidden while on earth (sura 5:91), yet rivers of wine await the faithful in paradise (suras 47:15; 76:5; 83:25)
27. Muslims Jews, Christians, and Sabians are all considered saved in sura 2:62, yet in sura 3:85 only Muslims are considered saved.
28. In sura 4:157 we read that Jesus did not die, yet in sura 19:33 we read that not only did he die, but he arose again! (note: Yusuf Ali has no rebuttal here, but in his footnote no.2485 refers to sura 19:15, which repeats the same words for Yahya, and then refers the reader to sura 4:157-a vivid example of using a Nasikh verse to abrogate one which is Mansukh in order to get out of a "jam
